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December:
Dates in Eritrean History
(With a reading on Peace Conference of Dec. 1950)
Do you know:
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Why the ELF-RC annually marks 1st
December as Eritrean Martyrs Day?
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That the Great Patriot Bahta Hagos
was martyred 110 years ago this December?
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That the Eritrean Flag was lowered
down in December 1958?
Nharnet.com is pleased to continue
sharing with its readers a short list of important dates in Eritrean
history that occurred during the month of December.
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1 December 1970: The Ona Massacre which
claimed an estimated number of well over 700 lives of children, women
and men in the villages of Ona and Besik-Dira near Keren. Annually
marked as the Eritrean Martyrs Day by the ELF-RC, that tragic event
followed the execution in late November 1970 of General Teshome Ergetu,
the Ethiopian Army Commander in Eritrea, in an ELF ambush by
coordinated ELF units led by Martyr Ghebrehiwet Himbirti.
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2 December 1885: Egypt quits Massawa.
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2 December 1950: The UN General Assembly
adopts Resolution 390 A (V) federating Eritrea with Ethiopia.
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3 December 1946: The Eritrean Moslem
League formed following the failure of Waala Biet-Giorgis on 24
November 1946. The League held its first congress on 20-21 January
1947 and was recognized as political party on 8 February 1947.
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6 December 1911: The railway line from
Massawa reached Asmara.
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14 December 1894: Uprising of Bahta Hagos
started. The great patriot was martyred three days later on 18
December.
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16 December 1970: Ethiopia declared State
of Emergency in western Eritrea. That decree was not officials lifted
when the Ethiopian army left Eritrea in 1991.
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24 December 1958: Eritrean Flag lowered.
The flag, usually referred to as the Blue Flag, was first raised in
Eritrea on 15 December 1952 following the adoption and ratification of
the Eritrean Constitution.
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31 December 1950: All Eritrean parties
held peace conference in Asmara, commonly known as ‘Gubae Selam’.
(More reading on that subject is annexed below).
Peace Conference of
31 December 1950
When the United Nations General Assembly voted
on 2 December 1950 to federate Eritrea with Ethiopia with unfulfilled
guarantees that Eritrea would have its own “democratic government”, the
Eritrean political parties of the day saw to it that reconciliation was
a necessary start of a new political era. That event was called Gubae
Selam, a big conference held on 31 December 1950 at Cinema Impero in
Asmara with 4,000 persons taking part. Nharnet.com felt the
importance of reposting a story about that event that was contributed to
this website on 31 December two years ago. We believe those who did not
have the chance to go over it before will find this reading informative
and interesting.
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Elders, heads of religious institutions and leaders
of nascent political parties, who were at each other’s throat only weeks
earlier, were [present at Gubae Selam]. According to the newspaper
Hanti Eritra of the succeeding week, “thousands of Moslems and
Christians who observed the political leaders embracing one another at
Cinema Impero had their hearts filled with joy and their eyes with tears”.
It was an event that has not yet been repeated since that time by
Eritreans of different political viewpoints.
As readings in modern Eritrean political history
attest, the Eritrean people were put to a fateful test in the 1940’s
when they had to decide on their self-determination without being fully
aware what it was all about. Our people’s situation in that critical
period was described in a nutshell by the American journalist Dan
Connell who put it this way:
“The political developments in Eritrea in
1940’s foreshadowed the rise of African nationalism across the
continent a decade later, but unfortunately for the Eritreans, they
were perhaps too early. The international stage was not yet set for
de-colonization and [that] first skirmish with European colonialism
was met with a solid united front of opposition from the colonial
powers”.
The outcome of our people’s less preparedness for a
struggle for self-determination and the intervention of outside forces
promoting their own interests resulted in the adoption by the UN General
Assembly of Resolution 390 A (V) of 2 December 1950.
As we know, Eritrea at that time was in a
disturbing political turmoil with as many as 15 political organizations
trying to voice the wishes of segments of the people. Some of those
parties espoused diametrically opposed political views. After the
failure of Waala Biet Ghiorghis (24 Nov. 1946), they were not
only unable to see eye to eye to one another, but were also engaged in
mutual killing incidents.
However, when Resolution 390 A (V) was passed, they
knew that a new political situation was ushered in and that they had to
face it with better understanding and a degree of mutual acceptance. As
stated in Alemseged Tesfai’s 2001 book, Aynifelale, the Peace
Conference manifested that Eritreans from the very start knew their
internal problems were not that easy but that they were destined to live
together. They were indeed willing to live together.
It thus took them only four weeks to organize
Gubae Selam, their version of national conference for peace and
reconciliation. At that point, the unionists and those who stood for
independence accepted the reality as it presented itself and pledged to
make the federal arrangement a working system.
Among the first speakers at the Conference was
Azmatch Zerom Kifle of the unionist side who suggested that 31 December
be celebrated as “Eritrea Day” every year. Understandably,
Ethiopia would not allow such annual celebration under the name of
Eritrea but at least the unionists were starting to feel that with
Resolution 390 A (V), there will continue to be something called Eritrea
and Eritreans.
The independentists attended the Peace Conference
with all their weight. Ibrahim Sultan, Tessema Asberom, Woldeab
Woldemariam and the rest were there. They were for sure more interested
in promoting the Federation than the other side.
Speaking at the occasion, Ibrahim Sultan announced
that the Independence Block would henceforth be called the Eritrean
Democratic Party to clearly show that the struggle for
self-determination was about over and that an era of struggle for
democracy and peace was commenced. He and his comrades-in-struggle knew
very well that things would not be normalized in one go, but that a
working atmosphere had to be established so that Eritreans can live
together. Ibrahim Sultan added:
“We cannot pretend and say that the ten
years of conflict and the scars it left behind would disappear by a
simple gathering under one roof like the one of today. Nevertheless,
this Conference is a manifestation that all Eritreans want to live
in peace and with truth [to themselves]. Let us all believe this
gathering will be the cornerstone of our resolve to build a home
with one covenant. The resolution was a compromise solution but we
want to implement it truthfully and loyally, and we expect the other
side to show dedication to implement it faithfully and truthfully.
We will cooperate with the UN Commissioner and the UK authorities,
and always hope the other side[i.e. unionists and Ethioia] will be
faithful to the Resolution”.
The Peace Conference agreed on four major
Resolutions that were published in all the local newspapers of the time.
The Resolutions can be paraphrased as follows:
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All parties are committed to respect the letter,
spirit and system of the UN Resolution and to implement it faithfully;
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All parties agreed to assist fully and truthfully
the UN Commissioner in his assigned task to establish an Eritrean
government;
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All parties shall cooperate and support the
British Administration in the task of keeping law and order in the
territory until an Eritrean Government is installed by September 1952;
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All parties are committed to work towards
garnering the energies and capacities of all Eritreans in order to
accomplish the aspired growth and development of the Eritrean people
within the shortest time possible.
For sure, one cannot reconciliation make happen
within a short time among political and social forces that were in
conflict for nearly a decade. However, one can still commend the
political leaders of the day for their prompt action to start healing
wounds at a conference before entering a new era.
At this point, we can clearly refer to May 1991 and
see the failure of Isayas Afeworki and his colleagues who did not give a
thought to making peace and reconciliation with their erstwhile
political rivals and try to start a new era as our fathers did it with
their Gubae Selam.
But it is not only Isayas Afework who had failed to
emulate the Eritrean elders of December 1950. About 27 months had passed
since the Berlin meeting of G-13. Another 21 months had also passed
since the G-15 was born as a creeping opposition to the dictatorial
system in Eritrea. To this day the opposition, old and new, has failed
to hold reconciliation seminar, let alone a national peace conference.
Eritrea of today is in dire need of a national
conference for salvation and democracy that can be accomplished only
through collective action against the dictatorship. Let us wish it would
be realized within the year ahead.
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